Wednesday, December 28, 2011

Rana Empire



The Rana dynasty of Rajputs ruled the Kingdom of Nepal from 1846 until 1953, reducing the Shah monarch to a figurehead and making Prime Minister and other government positions hereditary. It is descended from one Bal Narsingh Kunwar of Kaski, who moved to Gorkha in the early 18th century and entered the service of Raja Nara Bhupal Shah around 1740. Originally, the Rana dynasty hails from the Sisodiya Rajput Royal family of Chittor now Udaipur in India, capital of the Mewar region. The dynasty traces its roots to Maharaj Kumbhakaran Singh of Chittor, Mewar. Maharaj Kumbhakaran Singh was the younger brother of Rana Ratan Singh of Mewar. Rana Ratan Singh married Rani Padmini (She along with hundreds of other women undertook Jauhar and the male members performed Saka during the siege of the Chittorgarh fort by the ignominious sultan of Delhi, Allauddin Khilji ). Unlike claimed ancestral root to Chittor, per se Dor Bahadur Bistha, a notable anthropologist, ancestors of Ranas were Jumli Khadka who joined the army of Kaski principalities whom king of kaski honored with the title of Kunwar. Kunwar became Rana only after the time of Jung Bahadur Rana. In some historical evidences, King Surendra has referred Junga as a lowly Khas. To accept the marriage proposal of Jung's son's with the King Surendra's daughter, it is said that clever Jung linked his ancestral root to Chittor Rajput to be superior to khas and equivalent to Shahs.
Prime Minister Jung Bahadur Rana
Jung Bahadur was the first ruler from this dynasty. His original family name was Rana but in Nepal people mistook his Rajput title of Kunwar for his family name, Kunwar is a title denoting royal lineage used by Rajput princes in northern India. Rana rulers were titled "Shri Teen" and "Maharaja", whereas Shah kings were "Shri Panch" and "Maharajdiraj". Both the Rana dynasty and Shah dynasty are Rajput caste in the Hindu tradition, in contrast with the native Himalayan culture which is largely Buddhist and Bön. Jung Bahadur codified laws and modernized the state's bureucracy. In 1855 he attempted to impose his influence in Tibet but was stoped in the Nepalese-Tibetan War (1855-1856).
Originally Jung Bahadur and his brother Ranodip Singh brought a lot of upliftment and modernisation to Nepalese society, the abolishment of slavery, upliftment of the untouchable class, public access to education etc. but these dreams were short lived when in the coup d'état of 1885 the nephews of Jung Bahadur and Ranodip Singh (the Shumshers J.B., S.J.B. or Satra (17) Family) murdered Ranodip Singh and the sons of Jung Bahadur, stole the name of Jung Bahadur and took control of Nepal.[10][11] After the murder of Sri Teen Maharaja Ranodip Singh, the Shumshers occupied the hereditary throne of Prime Minister and added "Jung Bahadur" to their name, although they were descended from Jung's younger brother Dhir Shumsher. This was done after Sri Teen Maharaja Chandra Shumsher realised the British gave more weight and importance to the "Jung Bahadur" name.
Maharaja Sir Jung Bahadur Rana]'s eldest son was Gen. Jagat Jung, known as "Mukhiya Jarnel". His eldest grandson and Gen. Jagat Jung's eldest son was Gen. Yuddha Pratap, known as "Naati Jarnel". Their descendants currently live in Manahara, Kathmandu. Two of Jung Bahadur's sons Gen. Ranabir Jung andCommander-in-Chief Gen. Padma Jung Bahadur Rana KIH Gold Medal 1877 were escorted to Allahabad. Gen. Ranabir Jung later attempted to reclaim his position, after having raised an army, but was thwarted and finally killed in battle. Ranabir Jungs descendants with the title Bir Jung Bahadur are very widespread, and live in Kathmandu, Dehra Dun, Delhi, Kolkata, Australia and The UK.
Descendants of Commander-in-Chief Gen. Padma Jung Bahadur Rana KIH Gold Medal 1877 today live in Allahabad, Nepalgunj, Dehradun, Kathmandu, New York, Australia and United Kingdom. Gen. Padma Jung Bahadur Rana later wrote the book called "Life of Sir Jung Bahadur" which was published in early 1900 in India. His sons and grand-sons fought and commanded forces in places like France, Italy, Afghanistan, Burma, Flanders, Egypt, Mesopotamia and Wazirstan during the Great World War I and the Great World War II and won long list of medals. Many of his daughters, grand-daughters and great-grand-daughters were/are married to various Maharajas of Indian Principality States. Similarly many of his sons, grandsons and great-grandsons were/are married to various Princesses of Indian Royal Houses. Maharaja Sir Jung Bahadur Rana of Kaski & Lamjung himself started the process of marrying Rana Gentlemen and Ladies to the Indian Royal Households in mid 1800 AD. Commander-in-Chief Gen. Padma Jung KIH Gold Medal 1877 continued the process of marrying his sons and daughters to the Indian Royal Households in late 1800 AD. One of his great-granddaughter Sita Rani Devi is Rajmata of Indian Princely State of Makrai. Another great-granddaughter is Geeta Rani Rana who is married to Late Thakuri Prachanda Singh of Royal House of Tulsipur.
Present rulers of Kingdom of Nepal, Jajorkot, Bajhang and Indian Princely States such as JhalaiJubbal, Bagribari, TripuraOel KaimaraKhairagarhRajgarhTehri-GarhwalThalrai,BenarasRamnagar and many other states share a direct bloodline with Commander-in-Chief Gen. Padma Jung Bahadur Rana KIH Gold Medal 1877 and Maharaja of Kaski & Lamjung Sir Jung Bahadur Rana.
Crown Prince General Dhoj Narsingh Rana, adopted son of Sri Teen Maharaja Ranodip Singh (His biological father was Badri Narsingh Rana) had to go into exile with his family to India along with many of Jung Bahadur's surviving descendants. Many of Crown Prince General Dhoj Narsingh's children and family remained with Sri Teen Ranodip Singh's widow in Benares and were then relocated later relocated to Udaipur upon the invitation by Maharana Fateh Singh, who sought to give refuge to his Rana cousins. Out of seven sons and three daughters of Gen. Dwaj Narsingh three sons and one daughter moved to Udaipur on an invitation from the Maharana who graciously requested them to settle in Udaipur. While Neel Narsingh died at an early age the Rana princes Shri Narsingh & Dev Narsingh established themselves and carry on the family's name in the city of their forefathers. Their families established marital relations with the royal families and Thikanas like Jasmor (head of the Pundir clan), Banka, Gogunda, Samode, Neemrana (descendents of Prithviraj Chauhan), Mahendragarh, Medhas (From the family of Riyan which is the main seat of the Mertiya Rathores), Fatehnagar:Zorawar Singhji Ka Khera (From the family of the famous Chauhans of Kotharia) etc. The British government did not help any of the exiled princes whose fathers had saved the British and their empire in 1857.
The shortest serving Rana was Deva Shumsher Jung Bahadur Rana who ruled for two months in 1901, he was deposed by his brothers because of his open display of guilt for what has happened during the coup. Known as "The Reformist" for his progressive policies, he proclaimed universal education, began to building schools, took steps to abolish slavery, and introduced several other social welfare schemes.[citation needed] He also made improvements to the arsenal at Nakkhu (south of Kathmandu) and started The Gorkhapatra newspaper. Dev Shumsher felt guilty for what had transpired during the coup, also a key incident happened during the coup which affected him deeply. He was held at gunpoint by General Dhoj Narsingh Rana, but was allowed to live and forgiven. For this he felt a lot of guilt and asked for the exiled family members to return to Nepal. This brought him in clash with his immediate brothers. He was deposed by his relatives, where he settled in Jhari Pani, near Mussoorie, where his Fairlawn Palace once stood. A developer purchased the palace and tore it down, replacing it with cottages. All that remains are a few of the original gates and a small portion of the palace skeleton. Even the last Prime Minister of Nepal Maharaja Mohan Shumshere Rana, who later settled in Bangalore, exchanged letters with the Rana family in Udaipur which was definitely an effort to reunite with his estranged family. The Rana family in Udaipur has till date preserved all such letters along with some photographs of Mohan Shumshere. Under the British Raj, the Ranas were acclaimed and given much prestige and a 19-gun salute; all with the exception of Deva Shumsher received knighthoods. The Rana dynasty developed into a powerful family clan and are still very influential in the country today. The family formed a close alliance with the Shah dynasty via marriage and business alliances.

18 comments:

  1. The love affair with Putalibai is the main strength for Jung Bahadur to rise.

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  2. ranas are not thakuris they are kunwars, if not mistaken after reading the whole history of kunwars, might be the tile has been taken ... since the ancestor belong to mewar india. ....

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  3. what about Khadga shumsher Jung Bahadur Rana ?

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    1. Actually...shahs are magars..they are not thakuris...King Pn shah changed his gotra to highly caste...called thakuris...thakuris are the kings from northern india...so King pn dhaha went to banaras and change into thakuri gotra...and about rana..they r chhhetris...these shamshers are not real ranas...rana is a title..

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    2. Actually the real ranas are maski rana of lasargha

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  4. i agree with your second point. the current Shumsher JBRs aren't real ranas and descendants of Jung Bahadur Rana. As for your first assumption, its a baseless accusation aimed at bringing to controversy the lineage of current Kings (Shahs). The Rajputana and British Raj maintain the current Kings' distinct lineage starting from the legendary Hindu Emperor Bikramaditya. Read my comment in full.



    Sri Bikramaditya and Salivahana were two powerful kings of Solar Dynasty, and they sought out of Kings of the two
    dynasties and allotted to them Kingdoms, according to their abilities, wisdom and power and placed them on the thrones
    giving them the tika/tilak. They installed in this way, eight hundred rajas.

    Among these, was one Rishi-raj Rana-ji of Lunar Dynasty (Chandravansi), who was made the King of Chitooragarh,
    and received the title of Bhattatrak.

    Salivahana died shortly after and his territories of over-run by Maunas and Yavanas (as predicted in Bala Kanda of
    Valmiki Ramayana - the advance of Kali Yuga) who established their rule and enforced their orders.

    However, their rule couldn't extent to Chittoragarh where the Rajas preserved their rule for 13 generations.



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    1. BIKRAMADITYA AND SALIVAHANA

      1. Rishi-raj Bhattarak (Rishi-raj Rana-ji)
      2. Shva Bhattarak
      3. Srimat Bhattarak
      4. Sri-Tila Bhattarak
      5. Syama Bhattarak
      6. Gobardha Bhattarak
      7. Hari Bhattarak
      8. Nidhi Bhattarak
      9. Bhaskara Bhattarak
      10. Nila Bhattarak
      11. Abhaya Bhattarak
      12. Nagjal Bhattarak
      13. Deva-sarma Bhattarak

      Deva-sarma Bhattarak had a son named Ayutabam Rana-ji, who had yet not ascended the throne when Muslim Yavanas subjugated his country,
      and quitted it after they had established their authority over him. Ayutabam, disgusted at the loss of his independence,
      gave up the name of Bhattarak, and retained only his original caste-surname of Rana-ji

      14. Ayutabam Rana-ji
      15. Barububam Rana-ji
      16. Kanakbam Rana-ji
      17. Yasobam Rana-ji

      The son of Yasobam impressed the-then Emperor (Delhi Sultanate) by his sword-skill, and had the title of Rava (Rao) conferred upon him.

      18. Audumbar Rana-ji Rava
      19. Bhattarak Rana-ji Rava
      20. Birbikramjit Rana-ji Rava
      21. Jilla Rana-ji Rava
      22. Ajilla Rana-ji Rava
      23. Atal Rana-ji Rava
      24. Tutha Rana-ji Rava
      25. Bimiki Rana-ji Rava
      26. Hari Rana-ji Rava
      27. Brahma Rana-ji Rava
      28. Bakhan Rana-ji Rava
      29. Manoratha Rana-ji Rava
      30. Jaya Rana-ji Rava
      31. Jagatra Rana-ji Rava
      32. Bhoj Rana-ji Rava
      33. Bhupati Rana-ji Rava
      34. 3 brothers: Udaybam Rana-ji Rava, Fatteh Sinha Rana-ji Rava and Manmath Rana-ji Rava

      Fatteh Sinha had a daughter unrivaled in beauty. The Emperor Akbar having heard of this, called the Rana-ji and asked him to give her to him, saying that, as she was the most beautiful lady in the whole kingdom, she ought to be given to him, because everything excellent in the country was the property of the Emperor. The Rana-ji told him that he would consult his relatives, and returned to Chittor. He then made this known to his brothers, son and nephews, and spoke thus: ' Every one is great in his own caste. Intermarriage is only honourable in one's caste. If an enemy attacks the Emperor - we are Rajputs, and we are ready to sacrifice our lives in the defence. If he wants wealth - whatever belongs to us, belongs to the Emperor. But we will not put a stain on our caste by giving our daughter to him."

      An answer to this effect was sent to the Emperor, who, being enraged, attacked Chittor, and a bloody battle was fought. Bhupati Rava, Fatte Sinha and a great many Rajputs were killed, and 1300 Ranis immolated themselves as Satis. The daughter of Fatte Sinha killed herself by leaping into a pan of boiling oil. The survivors under Udaybam Rana-ji Rava, founded Udaypur and settled there; and Manmath Rana-ji Rava went to Ujjain. He had 2 sons Brahmanika Rana-ji Rava and Bhupal Rana-ji Rava. These 2 brothers, being on bad terms with each other, separated, the elder staying there and the younger moving to northern hills.

      35. Bhupal Rana-ji Rava

      Bhupal, the Younger one arrived at Ridhi (Ridi). When setting out from Ujjain, he took with him his Ista-devata (patron deity), who told him to halt and not to go beyond the place where he put the devata in the ground. In Saka 1417 (1495 AD), he set out from Ridi and reached Sargha, where, being much fatigued, he put the devata in the ground and and the devata remained there. Bhupal Rana-ji stayed there for a short time, but finding that, without some settled mode of life, it was difficult for him to live there, he went to Khilum, a place in Bhirkot, and bought its waste land for cultivation. In that place, two sons were born to him, Khancha and Micha.
      Their bartabandha (the taking of the Bharmanical thread) was performed. Plans for the boys to marry the daughters of the Raghubanshi Rajputs were made. Kancha, the elder son went to Dhor. He conquered Mangart and reigned over Garhon, Sathum and Birkot.



      Micha Khan, the younger son, went to Nuwakot with his rani and became ruler there.
      From Micha, a dynasty of seven rajas commenced in Nuwakot.

      The Rajas who ruled over Nuwakot were:

      36. Micha Khan
      37. Jayan Khan
      38. Surya Khan
      39. Micha Khan
      40. Bichitra Khan
      41. Jagdev Khan

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  5. Kulmandan Khan, Jagdev's son was favoured by the Emperor in something and received the title of 'Sah' from him. He had
    seven sons and his eldest son succeeded him in Kaski. He obtained sovereign rule over Kaski.

    Kalu, the second son was sent to Dura Danda in Lamjung at the people's request to become their king.
    The Sekhant tribe of the people of Lamjung one day took him to the forest to hunt, and stationed him on an high detached rock.
    They then dispersed themselves in the wood, and under the pretense of shooting at deer, the killed him with poisoned arrows.

    For sometime after this Lamjung remained without a raja, but at last the people, unable to manage without one,
    again went to ask Kulmandan Sah for another son to become their Raja. He, however, replied that he has no cheap son to give to them,
    to be shot like deer, by the wicked Lamjungyas. Upon this they swore with joined hands that the deed was not committed by them,
    but by the people of the Sekhant tribe, who ate cow's flesh, and were not to be trusted. They said they had been deceived by the Sekhants,
    and repeated their petition, declaring they would never be able to manage their affairs without a raja; and swore to be faithful.

    Kulmandan Sah told them that he had still six sons; and that, setting aside the eldest, he would make the others sleep on one mattress,
    and they might, without his selection, take the one whom Maheswari gave them. The Raja then made them swear, though he knew they did not fear sin,
    that if they again played traitors, they would incur the sin of murdering a crore Brahmins. According to their instructions, they went with a light in the room where the five sons were sleeping. They saw that the heads of the four elder were just in the places where they has first laid them, but the head of the youngest had moved upwards a long way.
    They thought therefore that he whose head had moved upwards in his sleep, must be a very fortunate man, and they selected him, and made him their Raja. His name was Yasobam Sah (Yasobrahma Sah).


    42. Kulmandan Sah
    43. Yasobam (Yasobrahma) Sah

    Yasobrahma Sah had 2 son. The eldest son, Narhari Sah ruled over his father's domain in Lamjung. Drabya Sah conquered Gorkha. The are 2 stories of Drabya Sah's victory in Gorkha.


    In this story, the local Ghale people had chosen their king from the winners of an annual running race. Dravya Shah was not a physically robust man but he tricked his way to the win. He was backed by the Bhattarai, Aryal, Adhikari, Pant and Acharya clans who were Brahmin. By 1570, when Dravya Shah died, the running race was but a memory among the people. Dravya Shah used the army of the Magar people to invade neighbouring states and his successors continued this aggression to increase the territory belonging to Gorkha.

    In another story, on Wednesday 8th of Bhadon Badi, Saka 1481 (AD 1559), Rohini Nakshatra (i.e. the moon being in the Rohini mansion), being an auspicious day, Drabya Sah, aided by Bhagirath Panth, Ganesh Pande, Gangaram Rana, Busal Arjyal, Khanal Bohra and Murli Khawas of Gorkha, concealed himself in a hut. When Ganesa Pande had collected all the people of Gorkha who wore brahmanical thread, such as the Thapas, Busals, Ranas, and Maski Ranas of Magar Tribe, they went by the Dahya Gauda route and attacked the Durbar. Drabya Sah killed the Khadka Kaji (the ruler of Khas origin) with his own hand, with a sword, during the battle that ensued. At the same auspicious moment, Drabya Sah took his seat on the gaddhi, amidst the clash of swords.

    44. Drabya Shah (King of Gorkha) - Saka 1481 (AD 1559) - reigned 11 years
    45. Purna (Purandar) Shah - Saka 1492 - reigned 35 years
    46. Chhatra Shah - Saka 1527 - ruled 7 months

    Chhatra Shah had no children, so his son Rama Shah succeeded him to the throne.

    47. Rama Shah - Saka 1528 - ruled 27 years



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    1. i don't know much about other rana of other thar but maski rana were the one who came from chittorgarh and later assimilated with the magar.so according to that bhupal rana ji is a maski rana

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  6. Ram Shah introduced the measure mana, pathi and muri and the use of scales and weights. He also made laws for debtors and creditors,
    fixing the rate of interest at 10% for money, and 1/4th of the quantity of grain. If the debtor was unable to pay within ten years,
    the creditor after that time might take twice the principal in money, and three times the amount in grain, but no more. He made many other laws.



    48. Dambar Shah
    49. Krishna Shah
    50. Rudra Shah
    51. Prithvipati Shah

    Of the senior rani of Prithvipati Shah was born Birbhadra Sah, who was the eldest son. He married the daughter of the Raja of Tanhun. She was pregnant, but no one knew of her state when she went away to her father's house, being on bad terms with her mother-in law. Birbhadra Sah alone knew that she was pregnant. He was unwell, and calling his youngest brother, Chandrarup Sah, said to him: "Great intimacy has existed between us from our boyhood, and I wish to open my bosom to you alone. My disease seems a serious one, and I have no hope of recovery. My rani is pregnant and has gone to her father's house. If anything happens to me by God's pleasure, you will make inquiries as to the result of her pregnancy, and give her your support." His brother replied that he would carry on his desires to the utmost of his power, life, and wealth, and assuring him that nothing would go amiss in his household, comforted him, and told him to think no more of it.

    After two or three days Birbhadra Sah died. Chandrarup Sah privately ascertained that the deceased's rani had given birth to Narbhapal Sah in Tanhun ; but he kept it a secret. In Gorkha, Maharaj Prithvipati, being very old, began to consider as to the selection of a successor. He reflected that his eldest son had been taken away by God, and had left no heir. He could not give the gaddi to his second son, Dal Sah, as he was excluded by having only one eye. If he gave it to the third, Udyot Sah, it would appear unjust to put a younger son on the gaddi to the prejudice of an elder claimant. His council was divided in its choice. Some were in favour of the second, and others of the third son, and they could not determine to whom to give the gaddi.

    Chandrarup Sah now presented himself to the Raja at a private audience, and said that all the sons of a raja could not succeed their father ; the rules enjoined by the Vedas, Puranas and Shastras, and the practice heretofore observed, should still be followed." The counselors," said he, "are knaves. An heir of the Sahibji is in existence."

    Prithvipati hereupon asked him to explain himself, and he then related all the particulars as to the rani of Birbhadra Sah having been pregnant, and having given birth to Narbhapal Sah. The Raja was glad to hear this, but was still full of doubt. Chandrarup Sah sent a messenger to fetch Narbhupal Sah, but the Raja of Tanhun, thinking that, by means of this child, the sovereignty of Gorkha might fall into his own hands, refused to send him.

    Chandrarup then bribed the nurse and attendants of Narbhupal Sah, and by their help he succeeded in having him brought to his own house in Gorkha, where he kept him carefully for three years. In the beginning of the fourth year, he one day sent him on the back of a slave into the presence of the Raja, who inquired who the boy was, but on being told by the slave that it was the Sahib-ji (heir apparent), he said nothing.












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    1. Of the senior rani of Prithvipati Shah was born Birbhadra Sah, who was the eldest son. He married the daughter of the Raja of Tanhun. She was pregnant, but no one knew of her state when she went away to her father's house, being on bad terms with her mother-in law. Birbhadra Sah alone knew that she was pregnant. He was unwell, and calling his youngest brother, Chandrarup Sah, said to him: "Great intimacy has existed between us from our boyhood, and I wish to open my bosom to you alone. My disease seems a serious one, and I have no hope of recovery. My rani is pregnant and has gone to her father's house. If anything happens to me by God's pleasure, you will make inquiries as to the result of her pregnancy, and give her your support." His brother replied that he would carry on his desires to the utmost of his power, life, and wealth, and assuring him that nothing would go amiss in his household, comforted him, and told him to think no more of it.

      After two or three days Birbhadra Sah died. Chandrarup Sah privately ascertained that the deceased's rani had given birth to Narbhapal Sah in Tanhun ; but he kept it a secret. In Gorkha, Maharaj Prithvipati, being very old, began to consider as to the selection of a successor. He reflected that his eldest son had been taken away by God, and had left no heir. He could not give the gaddi to his second son, Dal Sah, as he was excluded by having only one eye. If he gave it to the third, Udyot Sah, it would appear unjust to put a younger son on the gaddi to the prejudice of an elder claimant. His council was divided in its choice. Some were in favour of the second, and others of the third son, and they could not determine to whom to give the gaddi.
      One day Narbhupal was swimming naked, and his whole body being exposed to the Raja's view, he exclaimed that he was an incarnation of Birbhadra Sah, and carrying him off to the Durbar, he seated himself on the gaddi with his grandson in his lap. He then called Chandrarup Sah, and praised him for his endeavours to restore his lost descendant. Giving him a slap on the back, he exclaimed : " Syabas! You have done your duty to the utmost. My descendants will henceforth regard yours as their own brothers. Your jagirs and births will descend to your posterity rent-free." After the death of Prithvipati, Narbhupal Sah became raja. To him was born Prithwi-narayan. Narbhupal was not very fond of governing, but devoted his time to the worship of God. When he died, PN Shah took his seat on the gaddi, at the age of twelve, in Sala 1664 (A.D. 1742).






      ---- Birbhadra Shah
      52. Nara Bhupal Shah
      53. Badamaharaj-Dhiraj Prithivi Narayan Shah
      54. Pratap Singh Shah
      55. Rana Bahadur Shah
      56. Girvan Yuddha Bikram Shah
      57. Rajendra Bikram Shah
      58. Surendra Bikram Shah
      59. Prithivi Bir Bikram Shah
      60. Tribhuwan Bir Bikram Shah
      61. Gyanendra Bir Bikram Shah
      62. Tribhuwan Bir Bikram Shah (2nd reign)
      63. Mahendra Bir Bikram Shah
      64. Birendra Bir Bikram Shah
      65. Dipendra Bir Bikram Shah
      66. Gyanendra Bir Bikram Shah (2nd reign)

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    2. This royal shah and maski rana shares the same gotra and kul devta.so both clan trace back to chittorgarh but when they arrived in nepal they broke into two group called magar and thakuri

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  7. NO RANA IS TITLE NOT CASTE OUR CASTE IS KUNWAR ORIGINALLY ALL RANAS ARE KUNWAR DONT SPREAD LIES

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    1. My boy just go through the origin of maski rana then you'll believe

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  8. Does anyone know anything about Prince Mussooree Shum Shere Jung Bahadur Rana of Nepal who wrote the Introduction to Paul Brunton's "Hermit in the Himalaya's" Also, in his Notebooks Paul Brunton speaks of meeting an Indian "Raj" who was one of his first teachers in England in the early 1900's and I have been told that this person was also a member of the Nepali Royal Family. Anyone who has information please write me at alan@snowcrest.net. Thank you.

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